I'm not talking about dense language. Actually, there are some pretty brilliant orators and writers who take these ideas and put them in pretty accessible language. But the ideas are still difficult. They lead in increasingly complex directions in terms of how we got here, where we are, and what to do.
I recognize that unnecessarily obscure language is a hallmark of academia and socio-political thought. I think tomes like Negri's "Empire" wallow in it. But what I'm referring to is what happens when you get past that, either as the reader, or as the theorist.
You should spend some time with some serious, high-level astrology. I am not kidding. You will find that there have been brilliant defenses of it over the centuries, and it is full of various tidbits of ancient wisdom from the wisdom literatures that you may find quite profound.
It is, nevertheless, bullshit, because it can not be meaningfully mapped back to reality. Its predictions are bunk, the framework it offers you doesn't work when pulled into the real world, if taken truly seriously it decreases your ability to make accurate predictions about the world and the people in it. People had centuries to polish the turd, even to find painfully clever ways of including little tidbits of non-turd in the turd, but it's still a turd at its core.
The presence of a few good tidbits in a discipline proves nothing about it. Indeed, one would be hard-pressed to define something totally false in every detail. The question to be asked is how much truth the discipline has, and how well it can not merely assert the truth, but demonstrate it in a non-self-referential manner. Pretty much every social science in the modern era fails this test miserably.
Ideas that sound profound are a commodity, truth is harder to come by.
That's only looking at it through one particular lens. The cultural value and historical context of these writings are useful to explore. Also, as a forerunner of modern astronomy, astrologers' observations were incredibly accurate and are still relevant to the field.
I recognize that unnecessarily obscure language is a hallmark of academia and socio-political thought. I think tomes like Negri's "Empire" wallow in it. But what I'm referring to is what happens when you get past that, either as the reader, or as the theorist.