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Obligatory quotes from McCandless' wikipedia page (http://en.wikipedia.org/wiki/Christopher_McCandless):

Alaskan Park Ranger Peter Christian wrote:

"When you consider McCandless from my perspective, you quickly see that what he did wasn't even particularly daring, just stupid, tragic, and inconsiderate. First off, he spent very little time learning how to actually live in the wild. He arrived at the Stampede Trail without even a map of the area. If he [had] had a good map he could have walked out of his predicament [... ] Essentially, Chris McCandless committed suicide.[11]"

Sherry Simpson, writing in the Anchorage Press, described her trip to the bus with a friend, and their reaction upon reading the comments that tourists had left lauding McCandless as an insightful, Thoreau-like figure:

"Among my friends and acquaintances, the story of Christopher McCandless makes great after-dinner conversation. Much of the time I agree with the "he had a death wish" camp because I don't know how else to reconcile what we know of his ordeal. Now and then I venture into the "what a dumb--" territory, tempered by brief alliances with the "he was just another romantic boy on an all-American quest" partisans. Mostly I'm puzzled by the way he's emerged as a hero[13]"



It certainly is a very dividing topic. I estimate that the comments on my personal trip to the bus [1] are split 50/50 between people that admire Chris' story, and people that think he was a dumbass.

I think the argument boils whether Chris was unprepared (mentally and equipment-wise) to go into the Alaskan wilderness. If you read "Into the Wild", and the newer "Back to the Wild" book which has entries from his diary and photos from his cameras, I think it's clear Chris was very prepared mentally - he knew exactly what he was trying to do, and he knew exactly how dangerous it was. He spent months working out, climbing mountains with his heavy pack, and researching wild edible berries and game in preparation for what he wanted to do. This shows he had a clear mind going in.

So essentially, he was trying to do something dangerous, with the minimum amount of gear possible.

This is no different from the countless people that attempt to climb Everest or K2 without oxygen and perish in the attempt. Those people are not considered dumb asses. Neither are the countless thousands and thousands that perish getting out there and pushing themselves as best as they can.

A person's level of preparedness for any life adventure is clearly their own choosing. Who are we to say that someone was foolish for attempting to push the boundaries of what they thought they were capable of?

Even worse, if someone were to be the first to summit some mountain or other without oxygen, they would be hailed a hero. If they died, they'd be a dumb ass. The outcome should not have any baring on if they were "prepared enough" or not - only they can make that choice for themselves.

--

As a side note, have you even spent any time in Alaska or with Alaskans? I live up here. If you were to go more than 10 yards from a highway and didn't have a quad, rifle, chainsaw, axe, saw, three pairs of boots, sixteen gloves, spare everything, spare gasoline, 300lb wall tent & stove, sat phone and a spot satellite messenger and you so much as broke a fingernail, Alaskans would very quickly point out you're a complete dumb-ass for being so horribly unprepared. Even worse, you go by yourself.

[1] http://theroadchoseme.com/the-magic-bus


I'm sorry, but if you think you can climb Everest without oxygen, and die in the attempt, you were a dumb-ass. Full stop.


And if you don't die?

Folks like http://en.wikipedia.org/wiki/Anatoli_Boukreev, who are certainly not dumb-asses, have what seems to be an arguably reasonable viewpoint on supplementary oxygen: It gives you a very false sense of security, and that false sense of security (because of oxygen or whatever) is what really kills people.


Luckily there are plenty of people that don't agree with you, who are willing to try and push the limits of what humanity can do.

We're all going to die, you know.

Stats on deaths with/without oxygen: http://faculty.washington.edu/hueyrb/pdfs/jama.pdf


Given that over a thousand people have climbed Everest at this point, it seems to me that climbing Everest is about the most boring/pretentious thing I could imagine doing (compared to all the other interesting things you can do in this world)


Ironically, this post makes you sound rather pretentious


You're joking. It's still an amazing feat of endurance. People still die making the attempt. And there are 7 billion people in the world. So that means that 0.0000000142857143% of the world have done the climb.


In your case, I would focus on learning how to do math with percentages first, THEN climb Everest.


Oops, forgot to times by 100. My bad. That's 0.000014285571%.

But then we can remove over 7 billion people who have never made a basic mathematical error, as you're right - the ability to do arithmetic is a critical skill in extreme mountaineering.

This leaves us with a world population of 1. It must feel great to be the only inerrant mathematical mountaineer in the world - was that skill learned, or is it innate?


I admit making fun of your math was a bit trollish of me :)


Every comment from the first one you made in this thread has been trollish.


What have you done that less than a thousand people have done? I'm always interested in learning about awesome things to do.


We all do things like this everyday... And these probably do more to help make the world a better/more interesting place than another person climbing Everest.


When you say "we all do things like this everyday", what precisely do you do on a daily basis that is the equivalent of climbing the highest mountain on earth?


We all do things like help teach children, or create online resources for others, or add some detail to a small corner of science or other area of human knowledge. These are all more valuable than risking your life and littering a landmark and then telling people you're the 1473rd person to climb Everest.

(Mt. Everest's filthy secret: It's a dump http://theweek.com/article/index/244854/mt-everests-filthy-s...)


You have a point. In the grand scheme of life, you are right. While I do volunteer to help others, I also like to occasionally do things for myself. That is what I was asking about.

Interesting article too, thank you for sharing.


Problem is this completely ignores the native peoples who view the mountain as sacred, and the workers that attempt to either save you or remove your remains from the mountain.

Yes, what a noble way to go! Except for the poor saps that have to deal with your mess after you're gone.


> workers that attempt to either save you or remove your remains from the mountain

The Sherpas are paid to maintain the mountain for the tourists who climb there. Customers negotiate for whatever services the Sherpas are willing to provide. If you want to find injustices you'll have to look deeper than a simple choice to attempt to summit without oxygen.


If you are Edmund Hillary, then knock yourself out. Climbing Everest today isn't pushing the limits of humanity. It is no more admirable than playing Russian Roulette.


It sounds like we're implying we should all either do something off the scale epic (like Hillary, or Felix jumping from space, or Amundsen) or we should all do mundane stuff for our entire lives.

I personally think people need to get out there and have their own adventures. For person 1 an adventure might be getting outside their comfort zone and talking to a stranger they find attractive in their apartment building. For person 2 adventure might be doing a 5 mile day-hike in a National Park, where-as for person 3 an adventure might be sailing around the world.

The fact all of those have been done before doesn't diminish the scale of the adventure for the individual, nor does it give us any right to comment on whether we think it's a worthy pursuit or in fact "adventure" at all.

Everybody needs to do what's right for them, with the level of planning and preparedness that's right for them.


Contemplating, or perhaps risking (at one's choice), death brings appreciation of life. And possibly, what's important.


People die on Everest, regardless of how well they were prepared physically, mentally, or materially. Not taking oxygen is not the worst way to be unprepared, it likely only means you will give up sooner. The sooner you give up on the attempt on the peak, the more likely you are to survive it.


> The sooner you give up on the attempt on the peak, the more likely you are to survive it.

Are you implying giving up (or in fact not trying at all) is the best approach?

Are you implying that surviving is more important that reaching the summit?


> Even worse, you go by yourself.

This. A lone human is many, many times more vulnerable than even a couple. There is a reason why we tend to stick together.

In this particular case, the article seems to be trying to exonerate McCandless because the poison that killed him was unknown at the time. But if he'd gone with someone else, or even organised someone to drop in occasionally, he'd have survived. His loner instinct made his death almost inevitable, dumbass or no.

Interesting aside: given the high price of loner genes, we still have loners. Evolution is an amazing process.


It seems you've failed to understand why Chris McCandless went to Alaska in the first place. I'll give you a clue, it wasn't because of it's bustling social scene.

What about Dick Proenneke [0], another notable 'Alaska Loner'. He spent 30 years living 'Alone in the Wilderness'. Albeit in the relative safety of a cabin he'd built and he did have semi-frequency supply drops.

[0] http://en.wikipedia.org/wiki/Richard_Proenneke


> Those people are not considered dumb asses.

Wait. Why exactly are they not considered dumb asses? I sure do consider them that.


Such a stupid insult.


Guy goes into the wilderness unprepared. Dies. People say he is a dumb ass. Most agree.

Other guy climbs a mountain that others have climbed, also unprepared -- hero, pushing the boundaries, expanding humanity's reach. Please...


> Other guy climbs a mountain that others have climbed, also unprepared

You're saying he's unprepared because he didn't take every single possible device to aid him (oxygen).

What about all the people that take every single thing possible, spend years and years training, are extremely prepared, and still die anyway.

Are they dumb asses?


> Are they dumb asses?

Less so. Depending how informed and prepared they are.

Now people can kill themselves if they want to. Certainly only so much can be done to warn or stop them, but it also doesn't make them immune from being called dumb asses.

For example I don't see how knowing the risks and choosing to ignore them while climbing a mountain and getting killed in the process is more noble or worthy of praise than getting drunk and wanting to launch fireworks from your shirt pocket and getting killed in the process.


Why are judgmental quotes like these "obligatory?" The whole thesis of the article is that regardless of the value judgments of what McCandless did, it was not in fact arrogance that killed him, nor was it possible to correct his ignorance until a scientific discovery was made two decades after his death.


Additionally a scientific discovery made by people investigating his death. If he had not died we probably would still not know about this.


This point has been rehashed again and again and again every time McCandless is mentioned. We get it.

Aside from that, what is your point? Did you even bother to read the article, which despite mentioning this detraction, has nothing to do with it? Or were you just looking for easy upvotes?


Perhaps the point is to preemptively stem the tide of lionization of McCandless.


>Did you even bother to read the article, which despite mentioning this detraction, has nothing to do with it?

In fact, it invalidates those criticisms against McCandless.


It doesn't really invalidate them, it says that if you eat the seeds while malnourished the ODAP can kill you. It doesn't mention anything about him dying in an unforeseen accident, he went into the Alaskan bush unprepared and died of malnutrition. If he brought a map he could've walked to safety when he started to realize his plight.


>he went into the Alaskan bush unprepared and died of malnutrition. If he brought a map he could've walked to safety when he started to realize his plight.

Did you actually read the article? That's not what it says. It suggests he became paralyzed by a neurotoxin, an event which no one could have foreseen at the time. Having a map wouldn't have cured his paralysis. I'm not even convinced he was lost.


The neurotoxin killed him in his weaken state. A weakened state he found himself in because he was starving already, basically from rabbit-starvation. Because he was unprepared.

Yes, had he not eaten the seeds, he (possibly) would still be alive... but he still would have been an idiot.


> Because he was unprepared.

Only if you stretch the term "unprepared" beyond what people understand the Park Ranger to mean.

Maybe "less than optimally prepared" for the scope of what he was trying to do, but "unprepared" is not fair. "Unprepared" basically puts him in the same category as people who die from hypothermia because they wear cotton clothes.


I don't think "sufficiently prepared that you are not operating at a significant caloric deficient for prolonged periods of time" is a high standard. He was in the same category of people who fail to dress properly. Those people have insufficient clothing, and he was unable to obtain sufficient food. This was all before the potato seeds became an issue.


The article specifically states that ODAP bears no no risk of toxicity unless someone is suffering from malnutrition, stress, or acute hunger.


No one should ever eat ODAP. It is too risky. Now the world knows (and in a very high profile way). No one should ever have to ask themselves if they are well-fed enough to eat wild potato seeds. You should never eat them.


McCandless had a map (though given that Krakauer himself perpetrated the myth, you can't really be faulted for thinking otherwise). Wikipedia, as well as the movie and a variety of primary sources make it clear that one was found among his possession. It's also possible, if not likely, that the onset of lathyrism left him no window for realizing his plight and walking out - the damage was irreversible at the time of ingestion (I'm admittedly sketchy on how fast the onset actually is - presumably it varies a lot).

Personally, I find the details completely beside the point. McCandless sacrificed everything to test his philosophical conjecture and I have nothing but respect for that. I honestly would've thought there'd be more empathy for it here.


But the article has no point.

Well, it's point is Christopher McCandless is a celebrity, lets work out how he died.

There is little science going on here, other than using science to work out how celebrity McCandless died.

Image if those scientists used their knowledge for real pressing issues that affect many people.

Not saying scientists should be boring and not allowed to do superficial things like all people. But take it for what it is.

Which is probably why people go back to the bigger picture.


>It’s been estimated that, in the twentieth century, more than a hundred thousand people worldwide were permanently paralyzed from eating grass pea.

Sounds like this issue isn't that superficial... it has affected a lot of people.


It wasn't grass pea - the author of the article was making a comparison between the symptoms of ODAP poisoning in people who had consumed grass pea and the symptoms displayed by McCandless. The plant that he was eating was wild potato, not grass pea, and it was McCandless's death that motivated some researchers to examine the wild potato plant to see if it contained the same toxin; that toxin turned out to be present in the plant, which had not previously been known.

According to the article, McCandless was using a reference book to determine which plants were safe to eat; the book listed wild potato as non-toxic, because it was not yet understood that it contained ODAP. If it had been known, McCandless would not likely have eaten wild potato, would not have been poisoned, and would likely not have died in the way that he did.


How he died counters the arguments of his hubris.


Mostly I'm puzzled by the way he's emerged as a hero

I tend to agree with the sentiment although I appreciate the his quest.

As a side note, I can understand how someone gets into a sticky situation in the theme of adventure. A friend's little brother (in his 20s, lot so little) decided to hike the Appalachian Trail this summer. Unfortunately he found out about a month in that he was ill-prepared for the calories it takes to hike the sometimes over 20 miles-per-day and the physical toll as well. He had to quit much earlier than expected.


I think the point is that he was an independent thinker, and thus was disillusioned by all the BS in modern society. Sure he made some mistakes and he had some back luck, but he chose to find meaning in his life instead of being another sheep. Can you say the same for your own life?


he chose to live a meaningful life instead of being another sheep. Can you say the same for your own life?

Yeah, I can. Most of us can. 'Sheep' is such an over-used term that covers so much. Getting a full time job for a company doesn't make your a 'sheep', you can still leave a happy and meaningful life. People say (though I have no personal experience) that having children is the most meaningful thing you can do in your life. If you do, maybe nothing else matters?

The point is, it's ironic to me that you're deriding all the "BS in modern society". To me, the biggest load of BS in modern society is this first world preoccupation with "meaning", "purpose" and all that other junk.

The vast majority of people out there don't even have the time to stop and think about these things. None of us can judge what McCandless did with his life because none of us are him and know how he felt as he was dying. But if I was him, I would have regrets.


Certainly, living a normal life and bringing up a family is meaningful. I think the point I am making is that it wasn't meaningful for him.

Fitting in with society is good in some ways and bad in others.

Here are some concrete examples of situations when it's bad to be a sheep:

- in my home country (Northern Ireland) people tend to vote for one of the two sectarian parties. In the 2010 election only 7% of people votes for non-sectarian parties. The problem is that the sectarian parties are supporting violence, intolerance and ignorance (some directly, others indrectly). Most people (over 90% in this case) are sheep, so they simply vote whichever tribe they were brought up in, even though it is tearing apart their society.

- Recently I was chatting to the directors of a local club who had perpetrated a scam (or "loophole" as they called it) to avoid paying a few thousand dollars in sales tax. I'm pretty sure the scheme is illegal, and the treasurer just resigned because of it. The previous president also thinks it is illegal. Anyway, when I was chatting to these guys they were saying how well democracy works because 67 people voted for this scheme and only 3 voted against.

For more example have a look at the second Iraq war, healthcare in the USA (and partisanship in US politics in general), the housing boom, not to mention silicon valley with its "me too" VCs investing in a raftload of crappy startups that aren't doing anything original.

Chris unfortunately died before he had a chance to really live his life - he was still trying to figure things out and discover his purpose in life. However if he had lived I think it is quite likely he would have made some great achievements.


I don't believe sheep is overused when a huge population of people are pursuing material gains for people who don't care. The short list of what this leads to: depression, hopelessness, addiction, dietary diseases, and other first world problems. All trying to keep up with the Joneses. There are more meaningful pursuits.


There are more meaningful pursuits.

Like Chris McCandless's one that resulted in death? Seriously, you can't hold him up as an idol of a 'better life' when his life was cut short very, very prematurely. I'm not qualified to judge whether depression and dietary diseases are better than death, but I think it's at least worth debating.

And few people pursue material gains for the purpose of simply having them. Like I said, for a great many people in the world, being a parent is hugely meaningful. It leads them to pursue material gains in order to provide for their children and watch them grow in comfort. That does not make them 'sheep'.

If they are then everyone is a sheep. You are an "anti-'sheep'" sheep.


I'm not saying to hold him up as an idol. I'm just saying, if you aren't happy and you are "successful" then you may have to rethink your approach. Happiness is hard and a lot of work, and I know a lot of people never figure it out. If you're trying what consumer culture is offering and you're miserable, then maybe try something else?

I would highly debate it's few. There's a reason AdBusters struck such a nerve.


> Seriously, you can't hold him up as an idol of a 'better life' when his life was cut short very, very prematurely.

You can still respect the attempt, consider the ideals, and identify specific mistakes (which most of his intellectually stunted detractors fail to do).


>>people are pursuing material gains

What is so wrong with that?

>>The short list of what this leads to: depression, hopelessness, addiction, dietary diseases

Do you think poor people don't fall ill? Or that when they fall ill they don't need pay hospital bills?

>> There are more meaningful pursuits.

Like? Care to give examples?


Here's a short list: Spending time with your family, building your business, learning a trade, volunteering, learning to surf, hiking, learning to cook, learning to fly a quadcopter, volunteering in a soup kitchen, learning a new language.

People consume more when they are filling a void and it consumes them exacerbating their problems.


Give me a break. The guy was most certainly not an independent thinker. Nor was he a critical thinker. Nor did he have any respect for the challenge he was taking on. He was an angst ridden teenage boy captured in an twenty something's body that never learned the difference between fantasy and reality. Most importantly, he never learned that in the real world there are consequences for stupid actions.


This. The previous comment is the reason why McCandless is such a polarizing figure. Those who prepare and go on a quest without suffering negative consequences are somehow derided for not being independent thinkers, somehow cheapened for not risking enough.

"Adventure is just bad planning." - Roald Amundsen


The good admiral has a point, but I don't think it gets to the heart of the McCandless drama.

For that, I think I'd look to Norman Maclean's _Young Men and Fire_ where he talks about smoke jumpers:

"It is very important to a lot of people to make unmistakably clear to themselves and to the universe that they love the universe but are not intimidated by it and will not be shaken by it, no matter what it has in store. Moreover, they demand something from themselves early in life that can be taken ever after as a demonstration of this abiding feeling...

"For many former Smokejumpers, then, smokejumping is not closely tied up with their [eventual] way of life, but is more something that is necessary for them to pass through and not around and, once it is unmistakably done, does not have to be done again. The 'it' is within, and is the need to settle some things with the universe and ourselves before taking on the 'business of the world,' which isn't all that special or hard but takes time. This 'it' is the something special within that demands we do something special, and 'it' could be within a lot of us."

If people here are reading this and haven't already realized some parallels between not just McCandless and smokejumpers but also entrepreneurs I'd be surprised.

Now, you can draw distinctions between McCandless and smokejumpers, too: the later train and drill and prepare, probably as well as Amundsen could be satisfied with. And their work has a practical end. But their work is still an adventure because they also operate in an area of high risk, and as a result they sometimes pay a high cost.

And they don't do this job for entirely practical reasons. They do it because they have a need for an internal narrative that settles certain things and establishes a kind of identity, they do it because they need something off the beaten track for middle class success.

McCandless was clearly looking for that. I think it's fair to ask if he'd been a little less romantic about it and a little more thoughtful whether he might have had both his survival adventure and his survival.

Then again, unless you're Batman or some other protagonist whose superpower is acute anticipation by authorial fiat, it's mitigated by the limits of the best laid plans.


Smoke jumpers are taking on a job that offers a boon to others, so I politely give them the benefit of the doubt. Thus it is an exercise in adult behavior, even if the details of their personal motives are more ambiguous.

I do recognize a degree of courage in a young man going into the wild to heal the angst and alienation plaguing his soul. Yet I bristle at the suggestion such is automatically heroic or independent thinking, and (implicitly or explicitly) the less wounded amongst us can be dismissed as "sheep", as some admirers have done in this discussion.

I am sorry, but I see no evidence that McCandless ever had a single original thought in his head. He never completed the "hero's journey" in either the literary or practical sense -- he failed to achieve enlightenment and return with his boon, to help himself and/or others. He failed. He may have had some courage to admire, but he ultimately failed when it came to the big important stuff.

McCandless was an adolescent in a man's body -- he was not proven capable of handling adult responsibilities. That is not necessarily a negative in itself -- we are where we are in life, and being honest about it and doing something about it is a fine thing. But I am not going to be patient with people lecturing genuine adults about how this adolescent has deep insights into life. Sorry, but that is just wishful thinking by people who mistake ignorance and low intellectual standards for originality.


Admiral?

As far as I know, Roald Amundsen was not affiliated with any military. Ironically he died while trying to rescue other, less competent, explorers.


You're quite right, in my head I'd accidentally lumped him in with fellow polar explorers Peary and Scott as a Navy guy.


I see what you are saying but like you said, smoke jumpers prepare. While they might jump into hazardous conditions it is not done without a risk:reward ratio well above 'adventure'.

When best laid plans fail they are forgiven because there were at least plans.


I think it's an interesting point you raise about entrepreneurs, and I think that is why I feel a connection to Chris. I certainly know that I seem to think differently from that vast majority of people. That is useful in coming up with novel ideas, but it can also make it challenging fitting into society.


I like to think of adventure as good planning combined with inherently difficult circumstances. The first treks to the poles were quite the adventure, yet they were also highly methodical and carefully planned.


> Those who prepare and go on a quest without suffering negative consequences are somehow derided for not being independent thinkers, somehow cheapened for not risking enough.

Who is "deriding them for not being independent thinkers?" Maybe others who go on quests are independent in their own way, none of the comments here are trying to say one way or the other. What the comment DOES imply though, is that there are a lot of people who don't try anything like that at all, no matter the level of preparation.


Your comment sounds like he harmed other people with his stupid actions. He was harmless to everyone but himself. And the consequence, he paid it with his life.

The nobel part is that he actually left everything behind while most of us are drowning into urban life.

He wasnt a hero in traditional sense of 'saving, helping' other people. He is a hero who had what it takes to leave society behind while we cannot let go of smallest of things.


Society isn't evil in and of itself, though it does contain evil. Humans are social creatures, so why is leaving what we need/depend upon heroic?


(in reply to emilsedgh) Because he was trying to find meaning and purpose in his life.

What struck me most powerfully was that he did actually discover the meaning of life (or at least one aspect of it) when he says "happiness only real when shared". So it appears that he did actually figure out how to have a meaningful life, but unfortunately never actually got to put it into practice. That is the saddest part of the whole story for me.


"Humans are social creatures, so why is leaving what we need/depend upon heroic?" He challenged that idea. Isnt that heroic? To let go of whole society. Everything and Everyone.

Please, at least agree with me that what he did was daring. So damn daring that makes him a hero to me.


Yes, I do agree that what he did was daring. In my book, a bit crazy. But that can be a good thing, in measured doses.


>>The nobel part is that he actually left everything behind while most of us are drowning into urban life.

You make it look like its a sin to live in a city.


Nor did he have any respect for the challenge he was taking on.

The conclusion is that he died from a specific set of circumstances that few people knew were deadly. I think that directly counters the notion that he "he had no respect for the challenge" because I believe people arrive at that conclusion backwards: he died doing it, so he must have been foolhardy.


He went into the Alaskan wilderness without a map. That demonstrates a complete lack of respect for nature AND his own life.


The irony of your post is that his death is a vivid demonstration of one reason why humans engage in flock behavior: to develop social memory of what's safe to eat. Those who stayed with the flock lived meaningful lives--they got jobs they had kids, they propagated their genes. He didn't live a meaningful life--he died painfully in his 20's in the woods because he ate a lethal dose of neurotoxins.


To counter whining about sheep with a literal defense of flocking behavior is going to be hard to top.


Better stay in your manufactured suburban home and eat plastic wrapped pastries like everyone else.


You could still stay at the edge of the flock and follow a zillion people who've "gone back to nature" ... but the nature of post-hunter-gatherer agriculture. Stick to growing plants and raising animals we're on very solid grounds WRT short term toxicity vs. "This wild stuff doesn't seem to be deadly" and then accidentally find out the conditions and dosages in which it turns out to be.

The flock itself has value; you don't have live with someone else, but as jusben1369 points out, if he'd so much as broken his leg falling down the steps of the bus he'd have ended up just as dead. Regular contact with a neighbor would have saved him, but he had no reserves and no margin for error.


I'm just pointing out that some risk is necessary and complete risk aversion can lead to undesirable outcomes. A lot of people here probably moved far from their home base to work at a startup for example. Some were exposed to completely new cultures and lost comforts of home because of it. If they did what their family or friends did they would have stayed home and not took the risk.

People from my home state think California is an awful place. I moved here for work and couldn't imagine living anywhere else--imagine if I'd of took their word.


If having "some bad luck" and living a "meaningful life" means I die of starvation / poisoning alone in a forest, then I guess you can count me out.


How was Chris's life more meaningful than everyone else's?


Can you say the same for your own life?

Hmm, yes.


Read the article.




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